BTSR Blogs

    Ronald Crawford


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    Catherine B. Allen

    Friday, March 05 2010 01:45:28 PM

    I now have three mental images of Catherine B. Allen.

    For those who do not know her, she is the former associate executive director of Woman’s Missionary Union and lives in Birmingham in retirement.

    First mental image:  In March of 1989 the Southern Baptist Alliance met in First Baptist Church, Greenville, South Carolina.  This was the meeting of the Alliance when a motion passed to begin a new seminary --- BTSR.  This meeting, and the dialogue that led to the eventual decision, has been described by Dr. Tom Graves, our former president, in several articles.  In short, the Alliance, in true Alliance form, debated long a potential decision to start a new seminary.  The dialogue went on and on.  In fact, the debate went on so long some thought of withdrawing the motion to begin a new school.

    The discussion was suspended to hear a scheduled address …. by Catherine Allen.  At the time a leader in Southern Baptist Convention life as Associate Executive Director of WMU, Dr. Allen encouraged the assembled group to practice patience.  She encouraged us not to act in haste.  The group listened to her words of caution respectively.

    When she was done, the group returned to the discussion about starting a new seminary and voted to begin BTSR.  After Catherine’s address, it was a slam-dunk.  The Alliance has never reacted well to, “now be patient.”  In fact, Catherine’s voice was one of the most important heard that day and contributed, maybe more than any other, to a decision being made forthwith.

    Second image: in her book, The New Lottie Moon Story, Catherine told the real story about Lottie Moon.  If you haven’t read the book it is a must read.  There are several wonderful sermon illustrations in the book about why women belong behind pulpits.

    Until recently, these were my mental images of Catherine Allen.  My third image puts the first two in a different light, particularly given my present job.  Let me set the stage.

    Dr. Paige Patterson, President of Southwestern Baptist Theological Seminary, was recently in the news bragging about having recovered artifacts from the life of Lottie Moon.  He is planning to display them at Southwestern to illustrate the life and work of Lottie Moon; and no doubt, to illustrate the role of a “dutiful woman.”

    So, apparently Patterson’s news didn’t set well with Catherine.  Having written the book on Lottie Moon and kept a relationship with the church in Pingdu, China (which Miss Moon started), Catherine provided a “guest commentary” for Baptist Today.  Everyone should read the article (March 2010, pg, 32).

    I want to quote two paragraphs and add a brief comment:

    In the first announcement about the haul from Pingdu to Fort Worth, seminary president Paige Patterson revealed his intent to promote his particular theological bias.  Personally, I do not believe a word of the claims Dr. Paige Patterson has been making about Lottie Moon for years.

    Southwestern Seminary is now custodian of some rubble upon which Lottie Moon once preached Jesus, while her true, living legacy replicates itself in China (the church she started).  The stones in Fort Worth will cry out a message the seminary has officially rejected.  Ye who have ears, listen to what the Spirit says!

     

    Go girl!

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    Hearing Voices Again

    Sunday, February 28 2010 05:15:36 PM

    I am relearning the Book of Judges. 

    Each year I study one book of the Bible.  This year it is Judges.  I started this practice to improve my knowledge of the Bible.  People in local church ministry expect the pastor to be familiar with the Good Book!  As a young minister, I felt woefully ignorant and set a plan to “master” one book of the Bible each year.  In addition to the deposit of understanding this experience left with me, it also provided ready material for Wednesday evening Bible studies.

    Yes, it took me thirty-five years to get to Judges

    That is partly because there were so many other books of the Bible “calling my name;” and in fact, other books in which I had a greater interest.  The other part of my hesitance to study Judges in depth was related to the book itself.  I found it to be a disconcerting document.  Of course, I loved the wonderful stories of Deborah, Gideon and Samson.  But even those stories gave me cause for pause: How did Deborah rise to such prominence in a male-dominated time?  What was Samson’s issue with women?  And, what about Gideon putting God to the test with the fleece, and what are the implications of that theology for the modern Christian life?

    I was also a bit troubled to get my head around the book as a whole.  I found the writing style and content to vary greatly from chapter to chapter.

    The fourth commentary on Judges I read introduced me to a very helpful insight.  In her introduction, Susan Niditch (Judges: a Commentary, Westminster John Knox Press, 2007, pg 9) introduces three different voices in Judges: the epic-bardic voice, the voice of the theologian, and the voice of the humanist.

    Niditch goes to considerable length identifying the specific language style of each voice.  For our purposes, the three voices in Judges help us appreciate the distinctive views and perspective that clearly come through the text.

    The epic-bardic voice in Judges is found most clearly in the wonderful, poetic “Song of Deborah,” in Judges chapter five.  Most scholars believe this chapter to be one of the oldest examples of Hebrew poetry.  The language in the “Song of Deborah” points to a very early stage in Hebrew writing.  This voice is that of a semi-nomadic people gathered around a campfire at an annual religious festival.

    The voice of the theologian is found most clearly in the individual tales about the Judges, most of chapters 3-16.  We hear the theologian in terms like, “And the descendants of Israel again acted to do evil in the sight of (God), and they served the baals and the ashtart….  And kindled was the anger of (God) against Israel” (Judges 10:6-7).

    The voice of the humanist is most evident in chapters 17-21, including the disturbing 19th chapter where a concubine is cut into twelve pieces and “mailed” to each tribe.  The humanist tells stories devoid of obvious moral lessons.

    Thus, we have three voices in the book of Judges.  Niditch’s book is a wonderful commentary and I want to recommend it to my readers.

    But there is another motivation.  Niditch’s insights need to be shared with local congregations.  People in the pew need to know more about the Bible.  Those who serve local congregations have a responsibility to share the truth about scripture with church members.

    Now, let me add.  I am not asking anyone to get fired.  I know every minister has to weigh the relative importance of increasing the biblical IQ of a congregation with the need for a regular pay check.  But, we all need to do our part to help people in the pew with a more informed view of scripture.  If we don’t grow our church members, we will destine our churches to smallness of mind.

    Niditch’s book, and the voices she describes, would be a wonderful way to introduce a deeper understanding of scripture to a wider audience.

    Grace and Peace,

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    Forgiveness for Tiger?

    Tuesday, February 23 2010 07:01:47 AM

    Most everyone in the universe is aware of the revelations that came around Thanksgiving about Tiger Woods, the golfer.  The self-proclaimed “family man” was living a secret life filled with other women.  On Friday, he spoke to a carefully orchestrated gathering about his past and future.  No questions were allowed.  The video of the “interview” is now widely available.

    All this raises the issue of forgiveness.  Should his wife, Elin, forgive Tiger?  Should fans who were totally deceived by his “wholesome façade” forgive Tiger?  And while we are at it, what does it mean to forgive someone anyway?

    I have friends who say, “If you have to define forgiveness, there isn’t much chance you are going to offer it to anyone.”  I disagree.  I think it is helpful to know want you are offering another.

    Who doesn’t like the Psalmist’s idea, “As far as east is from the west, so far hath (God) removed our transgression from us,”  Psalm 103:12.  Or Isaiah, “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (1:18).  God extends Grace and forgiveness in measures unknown among mortals.  What God does for us is other worldly and truly beyond our comprehension.

    While forgiveness among human kind is a work of God’s grace, we are not God.  And, we are not capable of offering to one another the kind of forgiveness God offers freely to us.  As we define forgiveness on the human level, we ought not to forget, or distort, our understanding of human nature, our doctrine of humanity.

    I have talked with people who describe forgiveness in an other worldly way; as if “the heart” of the one extending forgiveness experiences a spiritual transformation and the anger and pain of the past just disappears.  I put that in the same category with glossolalia; I respect it in others, but I am not wired for that kind of voltage.

    For me, forgiveness is a choice and a discipline.

    I forgive because God has forgiven me.

    I forgive because Jesus expects it of me if I am to be his disciple.  Some people offer a heart-felt confession and truly seek to make amends; I can forgive those folks in a heart-beat.  I make myself forgive the others as a spiritual discipline.  Not because they deserve it and not because I want to offer it; but because Jesus expects it of me.

    I forgive because people deserve a fresh start, a new opportunity to turn their lives around.

    I forgive before others ask for my forgiveness.  If I wait for an apology chances are I will not like the apology offered.  I am not extending forgiveness based on my perception of the sincerity of an apology.  Extending forgiveness is a spiritual discipline.  It is what Jesus wants me to do.

    I forgive others as a gift to myself.  The best gift you will ever give yourself is when you extend forgiveness to another.  Forgiveness releases you from having to drag around a wagon load of anger and struggle with infected feelings and emotional dysentery.  Forgiving another allows me to move on in my life.  Nursing hurt feelings takes a lot of energy.  Forgiveness allows me to walk out of the shadow of yesterday’s hurt.

    I forgive so I can resume a meaningful relationship with another person; I put something painful behind me and open myself to wonderful new possibilities.

    In forgiving another, I offer a measure of trust to the person who hurt me, I promise to never “bring up the past” in a way that cripples the present or wrecks the future, I resolve to discipline myself at every level of my being to treat the person who hurt me with respect and grace, even when I don’t feel like it.

    I am sure you can improve on my list.  Forgiveness offered and received is one of the great treasures of life. 

    Now, back to Tiger.  What kind of forgiveness is appropriate for Tiger?  In some ways the implementation of forgiveness is tied to a specific context and culture.  Like so many things in life, we take the ideal and apply it to a specific situation.

    After hearing his “press conference apology,” the temptation is to say, “You are forgiven.”  I think this would be a mistake.  Tiger himself noted a better way.  Speaking of his wife, Tiger said the critical issue for him is not words of apology but changed behavior.  We all want unmerited forgiveness, but often need accountability as much as we need forgiveness.

    In Tiger’s case, we have a very selfish and childish man.  He has been a spoiled brat.  His celebrity has been coddled since he was a child.  Because of his excellence on the golf course, he has failed to learn the simplest and most basic lessons of morality.  The issue with Tiger is not sex addiction but a profound dishonesty at the core of his being; a small little boy who wants what he wants and will do anything to get it—even destroying the lives of those who care most for him.

    It seems to me abundant forgiveness, full and free, would be wasted on Tiger.  He wouldn’t know what to do with it.  He would accept it and use it for his own advantage.  What Tiger needs is a second chance and people around him who will hold him accountable.  In making himself a better person, he’ll find forgiveness along the way.  In a sense, Tiger is one of those people who need to be extended a measure of forgiveness (a second chance) and then feel he has earned the rest by working hard to become a better person.  Is there something dishonest about this kind of forgiveness?  Sure.  But for Tiger to understand forgiveness you have to speak a language the man understands.  He understands the language of dishonesty.  It is his native tongue.

    I have never met Tiger.  Yet, people just like him have sat in my pastoral office many times.  For some, you offer forgiveness and accountability, or nothing at all.  For some, forgiveness enables more bad behavior.

    Sometimes I have good ideas. Sometimes I don’t.  You’ll have to figure out forgiveness for yourself.

    Grace and Peace,

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    Growing Chruches Growing Hearts

    Wednesday, February 17 2010 06:09:28 PM

    Michael and Jeanette Tristani are ready to move back to Miami (from an AP article).

    The young adult couple moved to Hazelton, North Dakota four years ago as participants in the town’s recruitment of new families.  The town offered two free lots, $20,000 toward the purchase of a new home and $50,000 for setting up a new business.  Now, the couple is ready to move back to Miami.  Here is their litany of issues with the small town that wanted to grow.

    They found the town “cliquey” in spite of its aggressive commitment to grow.

    “Not everyone fits in in a small town.”

    People didn’t like the way they dressed.

    “People prejudge you without getting to know you.”

    After they opened a bistro and coffee shop, the owners of another coffee shop in town became angry and drove by their home “shouting obscenities and threatened to damage the family’s new home.”

    Too much “drama” in a small town.

    We could name most churches “Hazelton.”  Every church declares, “Oh yes, we want to grow.”  And many try all sots of outlandish promotions and gimmicks.  And all the while they struggle to grow, not because they need better gimmicks, but because they need a change of heart, an inner transformation, a refocusing on the essential mission of the Gospel.

    Instead of a new gimmick churches need to get healthy.  While a new program, a new ministry, a new worship service can be very helpful.  None insure growth.  When a church becomes health it has its best chance at growth.      

    The country preacher said, “There are no money problems in the church, just heart problems.”  Now to be sure, that country preacher did not live during the Great Recession.   We are experiencing challenges these days that are directly tied to the national economy and not the individual heart.  Yet, the country preacher had a point.  The key difference between the person who drops a dollar in the offering plate and one who is a faithful tither is often the heart, the will, the follow-though of the Spirit.

    So, the mouths of church members say, “We want to grow,” but their hearts do not mean a word of it.

    Ministers and church leaders will do well to avoid trends and fads and the next best sure-bet promotion and to focus energy on genuine transformation.  It took me a lot of years to figure it out (yes, I was a slow learner) but I finally got to the point where I refused to put a “band-aid” on a gapping church wound.  When criticized I would reply, “We are going to keeping looking at this ugly gapping wound until we all are sick and tired of it.  Then, we’ll get busy fixing the real problem.”

    As I young minister, I was too “caring and smart” to talk like that to church members.  And so, I spent a lot of those early years with a backpack full of band-aids running around the congregation applying the most attractive designer colors, Disney characters and all, to ugly wounds.  I made them look better! 

    I am encouraging a sharp focus on the “inner life of a congregation” and a deep commitment to solve real problems deep within a congregation.

    When ministers teach and preach discipleship, when they grow disciples, when they draw people to faith in Christ, when systems are set right, the church becomes healthy and has a real chance to grow and mature.

    Jesus seemed most interested in the heart, not the latest gimmick.  We might do well to follow Jesus’ lead.

    When you are in the drug store go by the band-aid isle.  Stand there for a while and notice all the varieties of band-aids, delightful colors, super hero band-aids, girly band-aids, flexible band-aids, big ones, small one, round ones, square ones, and rectangle ones.  Notice how good our culture is at covering over problems.  While you are standing in the isle, pull out your cell phone and go to an online concordance and see how many times “band-aid” appears in the New Testament.  You will know what to do next.

    Grace and Peace,

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    Why BTSR?

    Sunday, February 14 2010 04:19:04 PM

    A competitive market requires a seller to articulate the advantages of her/his product.  We live in a very competitive market for theological education.  Among reasonable Baptists there are many good options for preparation for ministry.

    In my role as President of Baptist Theological Seminary at Richmond people ask me, “What is unique about BTSR?”  In essence they are asking, “Why should I buy your product?”  Let me offer the basic points I make when someone wants to know what BTSR has to offer, that others do not.

    In doing this, I will step on toes.  I will do my best to note “their objections” along the way.

    BTSR’s ultimate allegiance is to local ministry, the local church.  Among Moderate Baptists there are three free-standing seminaries, including BTSR.  All other seminaries in Moderate Baptist life are part of a larger university.  A school of theology’s ultimate allegiance is always to the larger university, while a free-standing seminary’s ultimate allegiance is always to local ministry, the local church.  While my good friends in schools of theology will immediately assert, “Now wait a minute.  My institution is very committed to local ministry, to local churches.”  And, I will reply, “I am sure you are; yet, not as deeply as free-standing seminaries!”  By their very nature free-standing seminaries are significantly more committed to local ministry.  In the re-configuration of Baptist life in the South, the way Moderate Baptist theological education has evolved is a matter for long-term concern.  The difference in focus between Moderate Baptist free-standing seminaries and Moderate Baptist schools of theology may seem modest now; but, in time the differences will become very substantial.  Mature schools of theology will inevitably emphasize the academy and distance itself from local ministry, the local church.  By contrast, free-standing seminaries will always balance academics and the practice of ministry.  Today, it may seem great to have so many “seminaries” connected to significant universities; in time the luster will fade.  In twenty years, most of our schools of theology will become indistinguishable from university graduate programs and Moderate Baptists will be crying for more free-standing seminaries to meet the needs of the churches. 

    BTSR is committed to a healthy balance between academics and the practice of ministry.   For us ministry excellence and academic excellence go hand-in-hand.  They belong together and should never be separated.  Again my friends in schools of theology and other seminaries will chime in, “So are we.”  And I will reply, “But, not like BTSR!”  BTSR has a Professor of Pastoral Care and a Professor of Spirituality on Faculty.  What does that tell you about our priorities?  What does it say when other seminaries and schools of theology do not have these kinds of professors on Faculty?  Most seminaries in the U.S. are first and foremost academic institutions.  Preparation for the practice of ministry is secondary.  Since our inception, BTSR has had “one foot in the academy and one foot in local ministry.” Our balance between academics and the practice of ministry is relatively unique in the Association of Theological Schools family.   

    BTSR is an equal place for women.  “We are too,” I quickly hear from my friends at other seminaries and schools of theology.  And I reply, “Not like BTSR.”  And the proof is in the pudding.  Since our beginning nearly twenty years ago, male students have never been in the majority at BTSR.  After my friends at other seminaries and schools of theology exhaust themselves affirming their love of women in ministry, I am going to ask the obvious follow-up question, “What percent or your student body is female?”  I have a plan for substantially increasing the number of women in Baptist pulpits and am seeking a $10 million gift to endow the effort.  Would you like to call the name of another seminary president, or Dean of a school of theology, who has such a plan, let alone has asked donors to endow the effort?  We stood for women in ministry from the beginning.

    BTSR stands for a progressive view of scripture, personal belief and ministry.  We have Alliance blood in our veins.  BTSR was birthed by the Southern Baptist Alliance, known today as the Alliance of Baptists.  We came to our affiliations with the Cooperative Baptist Fellowship (CBF) and the Baptist General Association of Virginia (BGAV) in infancy.  Our DNA goes back to our mother.  Now before people start having heart palpitations, let me go on to say BTSR’s “center of gravity” is in the CBF and the BGAV, and over the last decade we have not enjoyed an affirming relationship with our “mother.”  I argue BTSR “fell from the tree” and the tree continued its progressive movement.  Over two decades, the seminary has “moved” very little.  The tree moved.  And though I suspect there is tension between “mother and daughter” on any number of issues these days, the identity of our mother is clear.  This continues to be evident in the institution in a number of ways.  We hold a progressive view of scripture and theology.  We believe the Gospel cuts across the grain of every human culture.  We believe there is something radical about discipleship, or it is not discipleship.  We enjoy going where no one has gone before.  We have no fear – we expect to do the impossible.  We believe ministers are called to change the status quo; we encourage our graduates to “change the world.”  And, we don’t do “cautions” well.  Though one will find some of these traits in other seminaries and schools of theology, Alliance blood runs through BTSR’s veins.

    BTSR engages students in global concerns.   I believe BTSR is the only seminary that requires a mission immersion experience for graduation with an MDiv.  I tell students, “If you are lucky.  You will get to go to Kenya.  Live in a manure-covered hut and learn from a person making a dollar-a-day what it means to have the love of Jesus in your heart!”  Other seminaries and schools of theology offer similar opportunities.  We require it.  What does this tell you about our commitment to global concerns?  Why do you suppose other seminaries do not require such an experience?  At BTSR we will pack the “head” full, but we want most to transform the “heart.” 

    BTSR has been involved in online education for a decade.  Alliance DNA inspires BTSR to press boundaries and test limits.  We tend toward entrepreneurialism while valuing tradition.  The same spirit that compelled us to begin a seminary ex nihilo, inspires us to press beyond pessimistic naysayers and provide quality theological education online.  What?  Did you expect BTSR to sit around and say, “Oh, it cannot be done.”

    I am sure there are other BTSR distinctive.  Maybe I’ve overlooked your favorite.  These simply came to mind today.  And, they represent why I get up and go to work regularly.  At BTSR, we offer something unique in the marketplace of theological education.

    Grace and Peace,

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    NF Ministers

    Friday, February 05 2010 12:09:10 PM

    When I write “NFs” I am talking Myers Briggs Personality Types.  Most ministers are “NFs”: N, big-picture, abstract thinkers; F, feelers.

    Under normal circumstances the NF personality works exceedingly well in ministry.  In fact, up to 60% of ministers are NFs.  It seems ministry is especially attractive to NFs.  Because a majority of the general population is S (sensing, concrete), an N’s big-picture perspective helps to organize and keeps Ss heading in a productive direction.  An NF’s F (feeling) makes ministry warm and fuzzy.  A ministerial “feeler” encourages a sense of care and comfort in congregational ministry.

    NFs make really capable and gifted ministers.  Now, this doesn’t mean there is no place in ministry for Ss or Ts.  Quite the contrary, Ss and Ts can also prove to be capable and gifted ministers.  It’s just that Ss and Ts have to make adjustments in most congregations, and in their job descriptions, for them to be successful; or they will work and minister in atypical ministry positions.

    I have a personal bias: the ENFJ personality type is best suited for congregational ministry and has to make the fewest personal accommodations to be successful in ministry.

    Back to NFs.  NFs function very well in ministry in normal times, in good times.  Hard economic times are very difficult for NF ministers because they are forced to operate outside their comfort zones.  In essence, hard economic times, like these, force minister to function as Ss and Ts – something that does not come easy to NFs and something that is very stressful for NFs.

    For instance, with declining revenue churches (and ministers) have to make hard decisions (T decisions) about downsizing staff and cutting programs.  Thus, the strongly feeling minister (that folks love for her deep feelings and warmth) has to tell people they don’t have jobs, that jobs are being reduced, that programs are going to be suspended, etc.  This is especially hard for feelers.

    NFs are also pinched in hard economic times because they are forced to embrace more S tasks around the church.  When money is tight ministers will not have enough staff support to help them with the many details of ministry.  Without a normal level of S helpers, ministers will have to take on administrative tasks and working on details they would not face in better economic times.

    The end result is high stress for ministers who are NFs.  In addition to all the “regular stress” a congregation experiences in a tough recession the NF minister also feels a larger weight of responsibility, grief, disappointment, and anxiety (all F behaviors).

    With the Great Recession lingering, NF ministers are in danger of burn-out, blow-up, depression, and exhaustion.  Their marriages are at greater risk.  If the Great Recession becomes the Exceedingly Long Recovery, we could find NF ministers bailing-out of ministry at an alarming rate.  Yes, we are in dangerous territory.

    Suggestions?

    Pray for the nation’s economic recovery.  May national leaders keep a sharp focus on helping the economy grow, even if just causes must be postponed.

    NF ministers need to embrace their anxiety and understand from whence it comes.  Self understand is the most important knowledge a minister will ever possess.

    Reduce ministry goals and personal expectations.  In this economy, given the recession, progress in local congregational life is going to be much slower than if the economy was more positive.  Because of the recession there is significantly less emotional and psychological energy in congregational life.  Accept it and cut back personal and programmatic expectations.

    Look for small projects that will build the congregation’s positive feelings.  Get volunteers to work on the home of a person in the community who needs a new porch, etc.

    Force yourself to take time away from the office.  In this economy, the NF’s temptation is to work harder and longer hours – a very dangerous recipe for NFs in a ST world.  Rather than working longer and hard, NF ministers need to step-back and work smarter.  With lower expectations, identify the most cost effective uses of time and energy and give yourself to those enterprises.  Let a hand full of things go, or put them on hold.

    Do a better job of delegating responsibilities.  You have a limited amount of emotional energy (given the present context of ministry), therefore give others more to do.

    Don’t rob your family.  If there is no peace at home, there will be little peace anywhere else in your life.  Take time with that special person in your life.  Do things that get away form the “struggles of your work and ministry” that don’t strain the family budget.  Spend an afternoon at a park.  Take lunch along.  Leave the office early and go home and gill something for dinner.

    Unload the wagon.  In normal circumstances, ministers carry a heavy burden of other people’s problems and heart-aches.  It is what NFs do!  Get the crap out of the wagon.  Regular conversations with a psychologist can be very helpful.  If you have a psychologist in your church she may agree to meet with you at no cost.  She may be willing to simply help her minister and her church.  If it isn’t for free, then pay her.  It is about your sanity.

    Economic challenges reveal every fault-line in a congregation.  In preaching and teaching, remind the congregation of this fact.  Help people understand that when money is tight marriages suffer and church relationships are strained.  Talk openly about the elephant in the room.

    The Great Recession is a wonderful time to dig-in and stay where you are.  This is not a particular good time to contemplate a ministry move.  Selling a home is going to be near impossible.  And the loss one might take on selling a home could make a dramatic difference in long-term financial health.  The grass may seem greener… be very carful about jumping ship in a recession.  You have “brownie points” where you are now.  In a new ministry position you have none.  If you are thinking about moving in this recession, give added attention to the financial health of the congregation you are talking with.  Every  church in search of a minister is going to be overly optimistic about its finances. 

    Finally, take consolation in the fact that hard times make us grow faster.  Getting through this recession is going to be hard.  Hang tough.  Make adjustments.  Take care of yourself.  Staying in ministry and learning the necessary lessons in these days will serve you very well in the future.  The very last thing you want to do in a wilderness is to stop, give up, or give in. 

    Grace and Peace.

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    February Resolutions

    Wednesday, January 27 2010 03:10:49 PM

    Yea, I know, someone has to come up with a list of resolutions for ministers.  Every one has New Year resolutions to offer – which we rarely follow-through with.  My list is not so much resolutions as they are suggestions for sanity. 

    Develop expertise with one biblical book this year.  Choose a biblical book to study each year.  Buy three really good commentaries and make it a point to read (master) the books this year.  Take notes, or better write in the book’s margins.  Sometime in the year do a series of Bible studies on Wednesday evening programs on the biblical book. 

    Plan a few events for the special person in your life.  January is a great time to schedule family events for the years.  Get it all on your schedule and protect the time.

    Plan an experience to deepen your self-understanding.  Knowing yourself is the most important knowledge you will ever possess.  Increasing self-understanding will always produce a bountiful harvest in your ministry.  For some, this will be a workshop or educational experience; maybe a conference.  For others it may involved six or more sessions with a psychologist.  Conversations with a psychologist or coach would be a wonderful use of “convention expenses.”

    Plan to do something for free.  Outside your professional ministry, plan to volunteer with a community organization which is not directly connected to your ministry: feed the homeless, tutor children to read, etc.  Help someone unconnected to your ministry.

    Improve one area of your ministry this year.  For example, monthly lunches with a lay member of your church who is very accomplished in administration could be very helpful as you attempt to become a better administrator.  During the lunches you could “pick her brain” and get lots of insights to go with the reading you’re doing in administration.  Or, you may want to take a couple of courses in a nearby college.  Identify a personal weakness and develop a plan to make it a strength,

    Ministry is a calling, a life-long calling.  We learn and grow our skills until we begin “pushing up daisies.”

    Grace and Peace.

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    Recession Lessons for Local Churches

    Wednesday, January 27 2010 03:07:06 PM

    By the Grace of God, we shall get through these challenging financial days!

    The world of local church ministry has changed, forever.  The Great Recession is like nothing else any of us have experienced in church life in the last 75 years.  As a pastor said to me recently, “Ron, I’ve been doing this for forty years and nothing prepared me for the present financial situation in our church.”  I give particular weight to this friend’s view because for those forty years of pastoral ministry he was a careful watcher of financial trends in local church ministry.  Coming out of this recession, we must adopt new strategies for local church ministry.  Yes, things are going to be very different.

    Church staffs must be leaner.  Over my career I have noted the amount of a church’s operating budget that went to personnel.  It has consistently run 45%, to 50%, to 55% of a church’s operating budget, depending on the specific life-cycle of a particular congregation and community.  The rule of thumb for churches was spending 45% of the operating budget on personnel was healthier than spending 55% on personnel.  Of course, individual circumstances varied from church to church.  An inner city church would typically spend a higher percentage for personnel than an established suburban church.  Watching the percent of a church’s operating budget going to personnel was a helpful way to gage a particular congregation’s health, or lack of health.

    Now, my prediction: In the future, churches need to give less to personnel expenses as a percent of the operating budget.  In the Post Great Recession world, I think a church should move toward 40% to 45% of its operating budget going to personnel.  This is not the news ministers want to hear.  I advocate a church should pay ministers well but learn to work with fewer employees.  This implies two things.  First, churches need to expand lay volunteer involvement in local ministry.  Local churches would be wise to triple their use of volunteers.  Second, funds need to be budgeted to support the volunteer effort.  The church should provide a Volunteer Appreciation Dinner: make over the volunteers, provide entertainment, and give plaques and awards to volunteers.  In essence, spend $5,000 on cultivating volunteers instead of adding personnel costs of $50,000, yearly, to the church’s operating budget.

    Grow the “program area” of the church budget.  By this I mean dollars that support specific ministries: youth, music, evangelism, small groups, etc.  A new gage for a church’s health in the Post Great Recession world is the percent of the operating budget given to program ministries (other than compensation for staff).  Program spending is often underappreciated in local congregations.  Yet, program funding is critical to growing a church.  Let me use an illustration that gives youth ministers heartburn: providing free pizza every Sunday evening will swell the crowd.  You can’t build a youth ministry on free pizza; but free pizza gets them in the room.  Ministries must attract people and then disciple them.  It is hard to disciple them if they aren’t in the room.  Program money in a church budget will grow church programs – along with gifted personnel.

    Churches need to wean themselves off debt.  Get out of debt.  Stay out of debt.  If a church takes on long-term debt it needs to have a careful plan to get out from under the debt.  Significant debt will pull even the strongest churches down.  Keep debt service to less than 10% of the church’s operating budget.

    Churches need to develop effective stewardship programs.  We need to education people about stewardship; theological and biblically sound stewardship.  Avoid “flash in the pan” stewardship approaches that make the rounds.  From time-to-time most stewardship committees have to try some fad – it helps people feel they are doing something meaningful.  And over the years, I did my share of silly things to help in stewardship efforts.  But the “fad” is no substitute for good stewardship development in churches.  Stewardship should show up in sermons, in budget preparation, in budget pledging, in Wednesday evening programming, and in lay testimonies.  My rule of thumb was, if it doesn’t show up in morning worship then it isn’t all that important.  From time-to-time stewardship needs “air time” on Sunday morning.

    Churches need to limit their appetite for buildings.  What buildings the church has should be put to dual purposes: child development centers, schools, grant programs, etc.  The day of a church having nice buildings that can sit vacant all week is over.  Churches should think multiple services and multiple Sunday Schools.  Buildings will drag down churches in the twenty-first century.  If a congregation insists on well-appointed and spacious buildings, then the congregation needs to build a substantial endowment to maintain the buildings or enter semi-business partnerships (own an office building) as a way of having an asset that can serve as an endowment.

    Churches should be responsible about mission budgets.  Lest you think me anti-missions, let me set the stage with a little history.  Twentieth century denominationalism crafted the missions discussion to suite denominational needs, not church needs.  Most of what is ingrained in local congregational life about missions comes straight from twentieth century denominationalism, not the New Testament, God, or Jesus.  Most of us in traditional church life think of the great divide between “missions” and “ministry.”  “Missions” was defined, by twentieth century denominationalism, as what a church does for others.  “Ministry” was defined, by twentieth century denominationalism, as what a church does for itself --- which implies a kind of selfishness.  What a vulgar distinction.  What a self-serving distinction!  Every dollar given to a local church is “missions money.”  Every dollar a church spends is “missions money” regardless of whether the money is spent in a denomination’s ministry or a church’s ministry.  The old missions/ministry division was built on the assumption the denomination knows best and will spend the money better than the local church.  Local churches will do well to take control of “missions” budgets and “missions” spending.”  Given our new reality, only the wealthiest churches should give more than 15% of the operating budget to enterprises beyond the local congregation.  What is wrong with a church giving a “tithe” of its operating budget to other enterprises?  I also suggest a healthy use of missions offerings.  The list of special missions offerings we are all so familiar with was a creation of …. twentieth century denominationalism.  Denominational leaders spaced out the offerings to tap the greatest funding possible from churches: Christmas, Easter, etc.  A church will do well to create a Missions Offering Committee to establish one missions offering budget (to include all special offerings in a year).  Then give the Committee permission to promote the unified offering goal during one month a year (not December).  This gives church leaders a rather powerful argument, “Those who want to give to enterprises beyond the church, above the church’s operating budget amount of 10% (or whatever the church’s percent is), may do so in the special offering.”  This will create a “level playing field” and allow those who want to give to missions to do so.  Some will say, “But Ron, wont the super special offering hurt the church’s operating budget?”  If given the chance, most church donors will give a greater priority to the ministry of the local church than to mission enterprises beyond the local church – this will strengthen the financial position of the local church over time.  The way the discussion has been framed in local churches has given the upper hand to a minority of missions advocates in local churches and the denomination has given those advocates a strong argument.  The end result is that most churches give more money to enterprises beyond the local church than the majority of members feels is appropriate.  And of course, the majority is not going to stand up in a business meeting and argue for the mission budget to be reduced – because they don’t want to be labeled as anti-missions.  Creating the unified Missions Budget Offering allows a church to talk control of its operating budget and still provide an outlet for those who want to make missions giving a larger priority.  What should not happen in a local church is for a vocal minority to shame others into supporting the minorities’ values, over against the true values of the majority.

    Bi-vocational is biblical.  Tapping a local educator as a congregation’s children’s minister may be a very wise move for a church.  Using part-time people in traditional full-time positions in local church life can save a lot of money.  Seminary trained ministers may plan to become bi-vocational ministers.  It will certainly provide a much stronger financial base to their ministry and family.  In professional circles (full-time ministry circles, of course), ministers tend to look down their noses at bi-vocational ministers.  We need to re-think this view.  Ministry is ministry.  In fact, there is something to be said for ministers living, and working, in the “real world.”  In the more modest financial world of the Post Great Recession, we need to take another look at bi-vocational ministry.   I have already noted the potential use of school teachers in the church’s ministry.  Internet businesses would also lend themselves to bi-vocational ministry.  Oh, this new Post Great Recession world is full of new possibilities!

    The Post Great Recession world is a new and very different world.  Obviously, my suggestions noted above will “rock the boat” for most congregations.  Further, most congregations will not be able, or want, to make significant changes rapidly.  I certainly understand.  I have been there.  Even so, the sooner we shape local church ministry according to our new reality the better.

    The financial world is different.  We must adjust.

    Grace and (some measure of) Peace,

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    Engaging Worship

    Tuesday, January 19 2010 07:16:08 AM

    “I am not sure those folks know what they are doing.”  This statement was offered to me by a young adult friend who attended a Christmas Eve service.  For months I had been encouraging the friend, who lives in another state, to attend the worship services of a particular church.  It is the old story of a young adult who dropped out of church in the college years.  As his former pastor, I have been encouraging him to get back in church.

    So, he went to a Christmas Eve service and was disappointed.  His litany included: the guy making the announcements did a terrible job, the service started late, the people leading the service didn’t seem to know what was going on, worship leaders didn’t know who was to be at the lectern when.

    I encouraged him to try a regular Sunday morning – hoping the Christmas Eve service was atypical.

    I contrast my friend’s experience with my recent experience attending two movies: The Blind Side and Avatar.  Both movies were well organized.  They flow seamlessly from one scene to another.  And planned humor came off well --- it seemed spontaneous.  Avatar was a bit too long – like a long-winded sermon.

    The people we are trying to draw into our churches are used to movies, smooth transitions, and things done extremely well.  When they come to church, they do not “check” their opinions/needs at the door.  This is not a new concern.  I have heard Cecil Sherman say on several occasions, “I figured if I was going to ask church members to drive by three churches to get to my church, I had better give them something better than they could get at any of those three churches.”

    After watching a slick movie on Saturday night, most folks are not going to sit through a bungled service on Sunday morning.  If we want to compete, we are going to have to “up our game.”  We are especially going to have to do a better job with our worship services.

    While worship certainly is not entertainment, it ought not to be filled with incompetence either.  Let me identify a couple of ways to improve worship in local church ministry.

    There needs to be a clear theme that holds things together in Christian Worship.  From the beginning prelude to the concluding postlude, everything included in worship needs to flow in and out of a single theme.  If your church uses the Lectionary, themes are interwoven into the selections of scripture and are especially clear in worship aids based on the Lectionary.  Those who do not use the Lectionary face a steeper challenge at this point.  I typically identified scripture texts, the sermon title, and the worship theme at least six weeks in advance.  Time is needed for musicians to select appropriate music.  Time is needed to enlist drama participants for a particular Sunday when a particular scripture will be the focus of the sermon.  Those who offer prayers in the service need to know in advance what the worship theme is for the day.  Planning, Planning, Planning!

    Transitions need to be done well.  One thing should flow into the next, into the next, into the next.  If the choir special for the morning came before the sermon, I always asked the Minister of Music, “Does the musical selection end ‘big’ or ‘small?’  I wanted to know what the mood of the congregation would be before I stepped forward to begin the sermon.  In fact, I have often changed the sermon’s introduction because the end of the choir selection wouldn’t make for a smooth transition.  Or, I would move the Pastoral Prayer to immediately before the sermon as a way of controlling the “emotional experience” of the congregation immediately before the sermon.  As our ministerial team planned worship Sunday by Sunday I always kept in mind an imaginary congregational emotional meter.  One cannot change the emotional experience of a congregation “on a dime.”  Those who make movies are masters of the transition.  We need to do transitions well in worship.

    It takes time to make worship smooth, meaningful, and a delight for participants.  I am taking about hours of work on the flow of worship, not just looking at the bulletin ten minutes before the service begins.  The alternative is to suggest worship is relatively unimportant and does not deserve the time and attention of ministers.  From my perspective, if the minister doesn’t think worship is important neither will church members.  Spend time working on the flow of worship. 

    From time to time I order a breakfast omelet.  I am a low-carb guy.  Sometimes the order comes with egg wrapped around sausage and cheese.  Sometimes the meat isn’t even cut up, a slice of sausage or bacon just laid down in the cooking egg with a little cheese on top.  When I get one of these omelets I think to myself, “Cook in a hurry or doesn’t know what he is doing.  I should have just ordered egg, cheese, and sausage separately!”

    But then, once in a while I get an omelet where distinctive flavors have been carefully woven together into a marvelous tasteful delight.  On those occasions I think to myself, “Someone cares about his work.  I am glad I came and will remember to return.”  My latest omelets prepared at home have included a touch of horseradish sauce, or blue cheese, though cheddar cheese is hard to beat in an omelet – but it needs to be finely shredded sharp cheddar for the flavors to blend well.

    In worship, hungry people come to our door.  Sure, we can hand ‘em stuff – whatever we have in the shape and form we happen to have it.  Why not offer a feast?  Why not take time to blend flavors into a masterpiece of taste?  Isn’t this in keeping with the excess and abundance of Grace?  

    Even with limited financial and human resources, if the pastor makes worship a priority and gives it the time it deserves the congregation will as well.  Everyone remembers good meal, and wants to come back.

     

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    2010: A Season of Opportunity

    Wednesday, January 06 2010 10:11:27 AM

    A more appropriate title might read: 2010 A Season of Opportunity – Even if it Doesn’t Feel Like It!

    The Great Recession has been exceedingly painful for much of the non-profit world; and the pain is not over.  I suspect non-profit giving patterns in 2009 will continue through 2010 and, maybe, well into 2011.   Most non-profits need to develop a “wilderness survival” strategy for the next couple of years.

    A Quick Look Back

    Yet, before we talk about strategies for the present and future, let’s remind ourselves of the foundations of the non-profit sector, and especially the arean of church and denominational life.

    How much people give to religious institutions is related to total personal disposable income (resources left over after paying for housing, food, clothing, school, private memberships, etc).  In an ideal Christian world everyone would set aside a tithe to their church, before they decide how much house, or car, or country club membership they could afford; so the tithe would be protected.  I keep hoping to wake up in this idealized world (surely a parallel universe), but every morning I slip-out of bed into this imperfect world where 20-30% of a congregation carries 80% of the financial burden, and where 10% given to support the church’s operating budget is contributed by people with little genuine financial commitment to the church.

    This puts non-profits in a very vulnerable position during national economic downturns.  Or in the example at hand, the Great Recession visits us -- disposable income shrinks (unemployment rises), or (often more likely) potential donors become very cautious, even fearful, and simply are unwilling to part with financial assets; thus, giving to churches declines substantially, even dramatically.

    So, where is the opportunity?

    Periods of economic contraction afford churches and religious institutions a unique opportunity to streamline and re-focus ministry objectives.  By the very nature of non-profit life, and especially congregational life, in financially good times expansion is rarely strategic.  Most non-profits grow based on the theological construct – the squeaky wheel gets the grease.  And so, over a financially growing decade most churches will add ministries here-and-there, take on debt, and create policies for funding youth trips and choir retreats costs that are not sustainable long-term. 

    The Great Recession is an opportunity in the following ways.

    It is an opportunity to review church policies, procedures, and ministries with an eye toward sustainability.  It is a time to re-focus a congregation on the tasks that are truly essential to its mission. 

    It is an opportunity to make substantial headway in creating a healthy business model for ministry – one that will sustain a congregation in good times and bad.  Churches are incapable of creating healthy business models in financially good times.  It has to be done in hard times.  Don’t miss the opportunity!

    It is an opportunity to purge programs and events that are on their “last leg” anyway.   Stop doing things, yes this is possible in local church ministry, which are no longer of strategic value in the congregation’s life.

    Looking Ahead

    Ministers need to adopt helpful metaphors for these days: Wilderness wanderings, the Via Delarosa, faithfully running the race, etc.  Find a biblical text and metaphor for these times and keep talking about it; in sermons, Bible studies, over coffee and lunch.  In doing so you acknowledge the struggles of the present, but draw the congregation’s eye toward a brighter future.

    In time, as a better economic future begins to unfold, make sure the congregation makes healthy decisions about use of financial resources.  Let me offer a number of suggestions for congregational life after the Great Recession and the Slow Recovery.

    Pay fewer people more money.  Keep A employees and pay them what they are worth; and, don’t tolerate C- employees.

    Do not, do not, give across the board salary increases to staff on a yearly basis.  Giving everyone a 2% salary increase rewards poor performance and penalizes excellent performance.  People should be paid based on their personal performance.

    Instead of adding staff, create systems that utilize and reward volunteers.

    Reduce congregational debt any way you can.  In a tight financial world, debt will drag a church down faster than anything else.

    As a church’s budget grows, grow the percent of the operating budget designated for “program ministries,” (youth, children, music, older adult ministries).  “Pushing money” toward programs is like a business improving its menu, increasing advertising, or running promotions that draw in business.  As the economy recovers church receipts will grow; don’t let the increase go to same-old-same-old.  Rather, “push” the money toward programs that have the potential of growing the revenue stream (new members and new donors).

    Make the case the local church is a mission cause as much as any ministry the congregation funds.  Consequently, mission giving (funding ministries beyond the church) is no more important (maybe less important) than funding for the church’s ministry and work.  The Sacred Mission Dollar was a creation of twentieth-century denominationalism.  I remember when denominational leaders pushed churches to give 15%, even 20%, to the “Cooperative Program,” the denominational giving plan.  This was wonderful for denominational agencies and terrible for local churches.  In particular, the theology behind “give more to the Cooperative Program” caused local congregations to under-value their own work.  I especially remember denominational employees (of course) pushing the idea “missions” is money given to causes beyond the congregation and “ministry” is a congregation using money on itself.  What a vulgar thing to say!  What a self-serving thing to say to a church!  This culture must be changed.

    The pastor should lead the congregation’s financial management and stewardship efforts.  Churches need pastors to lead in both these areas.  Give enthusiastic support to stewardship education (classes on family finances, family budgeting, strategies to pay for college education of children, estate planning, and the biblical mandate to be generous givers).

    Ministers must develop a multitude of skills for the twenty-first century: financial management, growing stewardship traditions (including stewardship education), public relations, and marketing.

    Ministers must develop well-rounded theological and psychological perspectives of themselves and their work.  Ministerial care and love for a congregation includes discipline, truth telling, and confrontation.  Ministers are certainly co-laborers with laity.  Yet, at times the minister has to be the parent in the organization.

    Take Away (alias conclusion)

    Hard times call for leadership.  When church life is smooth and expanding, and the national economy is healthy, ministers can play the role of encourager, cheerleader, guide, and facilitator.  When times are difficult in church life ministers must fill the gap and become parent, visionary, and insistent coach.

    Let me use a pastoral example.  In a Bible study discussion a question may arise and it will be helpful for the minister to say, “Well there are three scholarly views on that….”  This would be a wonderful beginning point to expand the congregation’s theological views and provide a helpful forum for dialogue and discussion.

    On the other hand, when an infant dies and a parent asks, “Is my daughter going to heaven?”  It is no time for “Well there are three scholarly views on…”  It is time for straight talk, conclusions, and convictions.

    In 2010, we are living in “on the other hand.”  It is time for thoughtful ministerial leadership.

     

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